I was driving home from work when I hit a guy. The light turned green, there were no cars coming, so I turned left. My victim was smoking a cigarette and had made it part way across the strip of pavement marked out by parallel white bars. At the last second I saw him and slowed, but I hit him anyway. Bumper to thigh. I stopped the car. Then put it in gear again and pulled through the intersection. He returned to the curb from which he had come and sat down on the embankment. A few people got out of their cars. Some made their world right by giving me the finger. A man in a ritzy SUV gave me a sympathetic look, as though he too had once smacked a pedestrian or maybe more than one. Continue reading “Saints and Victims – a short story*”
Last month an essay of mine was published in the Journal of Brethren Life and Thought. Since that journal is probably not one that will be showing up in your mailbox anytime soon, I thought I’d included a bit of it here. The piece is based on a presentation I gave some years back; I’m happy to see it in print.
Simplicity strikes many of us as a good, if occasionally naïve, thing. In his “A Salutation of the Virtues” the thirteenth century saint, Francis of Assisi, cast Simplicity as a courtly sister to Queen Wisdom, outranking Lady Poverty and Lady Charity. In the twenty-first century we may well be intrigued by Simplicity but we probably lack the saint’s solemn devotion. Consider the TV reality show “The Simple Life,” which cast socialite Paris Hilton in the role of a farm worker. The foibles of the out-of-place heiress generated spinoff shows around the world. The irony of simplicity’s attraction in a complex and fragmented time is captured in Valerie Weaver-Zercher’s marvellously titled book Thrill of the Chaste: The Allure of Amish Romance Novels. There Weaver-Zercher explores the growing American fascination with “bonnet rippers.” She relates that in 2002 only two such books were published. In 2012 there were 85. This growth betrays, she thinks, a desire on the part of readers to be transported from a hypermodern and hypersexualized present to a simpler way of life. Weaver-Zercher is not alone in her analysis. Sociologists Donald Kraybill and Carl Bowman offer a corroborating conclusion about our cultural fascination with plain living. In a book about Hutterites, Mennonites, Amish, and Brethren they write,
Despite all our comfort and convenience, the possibility that [members of these plain communities] are happier haunts, indeed, torments the postmodern soul. Continue reading “Haunted by Plain Folk: Why Simplicity Should be a Christian Virtue”