[Jeremiah 33:14-16; Luke 21:25-36]
Have you head of Big Lonely Doug? He lives near Port Renfrew. Actually he lived there when the town was still called Port San Juan. Authorities had to change the name because the mail kept ending up in the San Juan Islands (USA). Port Renfrew is on Vancouver Island. Big Lonely Doug doesn’t live in town. He’s something of a hermit. Even so, he’s had thousands of children, and outlived most of them. Big Lonely Doug has been part of political campaigns and he’s been featured in magazines. Now he gets some visitors. Here are some of the basic facts: Big Lonely Doug is old, probably 1000 years old. He’s tall, 66 meters (216 feet). He’s well-rounded, 3.79 meters in diameter (12.4 feet). He’s also a record-holder: Big Lonely Doug is Canada’s second-tallest Douglas fir. Continue reading “A Tree and a Branch (180)”
An essay of mine, “To Feel Your Mind Change – On Welcoming Gay Christians,” recently appeared on Bearings Online, a site hosted by the Collegeville Institute.
Here are the first few paragraphs: Continue reading “To Feel Your Mind Change”
It is a late-November morning. The dog and I are off for a walk. There are six inches of snow on the ground and the thermometer says it is -17° C. Last Sunday our congregation celebrated the arrival of four new children, so today I’m thinking about durability. We hold these celebrations twice a year and each time we catch a sixth-month harvest. On these … Continue reading Durability
[I Samuel 2:1-10; Mark 13:1-8]
Not long ago an international newspaper profiled someone who lives here in Ottawa. By itself, this isn’t terribly surprising. This is the nation’s capital; there are many interesting people here. What caught my attention about this piece, though, was that the subject was known essentially for a blog about books. The guy had previously worked for a Canadian intelligence agency and now has a website that is popular among CEO and high-net-worth investor types. What’s interesting too is that one of the most recent authors this guy has featured is a former nun, named Barbara Coloroso.
Now, one of my rules for life is that when I get an opportunity to listen to a conversation between a former spy and a former nun, I always say ‘yes’. Continue reading ““She brought him to the house of the LORD” (179)”
[Ruth 3:1-5; 4:13-17; Mark 12:38-44 – Peace Sunday]
The fourth chapter of Luke tells how Jesus went to the meeting place of his home congregation on the Sabbath. He entered the cool limestone building, and as was his habit, stood up to read the scripture. The scroll of Isaiah was handed to him. He unrolled it, scanning until he found this passage, which he read:
The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.
After reading this Jesus sat down, but all eyes followed him. He was expected to say more, so he said, “Today this scripture has been fulfilled in your hearing.” Jesus went on, and as he spoke tension began to swirl over the room’s tiered seats. Something sparked it and Jesus was driven out the door and out of the village. Jesus had declared the year of jubilee. He had declared himself a prophet. And he had declared that nobody in his hometown had the imagination to see it.
Cultivating peace requires imagination. Continue reading “Daring Acts of Ethical Imagination (178)”
[Ruth 1:1-18; John 11:32-44]
We’ve just heard two biblical stories. We heard the story of Naomi, from the book of Ruth, and the story of Lazarus, from the gospel according to John. Let’s think, for a moment, about the wider context of these stories. There is one part of this that is easy to overlook. It’s this: if we believe that scripture is in some deep way inspired by God (not mechanically, but in a deeper way) then part of the context of our hearing any scripture is a Creator, Redeemer and Sustainer whose very being is relationship. One of the unique and wonderful things Christians believe is that God doesn’t just have relationships, God is a relationship. Part of what it means to know God is to be brought into this divine relationship. Continue reading “Lord, come and see (177)”
Just the other day I was going through some things my parents left behind after a recent visit. Stuffed next to some snacks in a paper grocery bag were several political flyers. They were the cardboard kind that you sometimes get in the mail or that a candidate’s supporters sometimes leave on your doorstep. We’ve recently had municipal elections here in Ontario, so I’ve seen a lot of these lately. Actually, just last week I received a visit from a campaign surrogate asking if I would support a particular candidate in next year’s federal election. He left a flyer too. Continue reading “Evangelical Politics”
[Job 41:1-11; 42:1-6]
In July of 1840 Søren Kierkegaard took a ferry to Jutland. He would have been 27 at the time, decidedly not the influential philosopher he would one day become. I assume that the ferry would have taken him from Copenhagen across the shallow Kattegat strait to that big hunk of mainland Denmark that sticks up into the North Sea. In his journal Kierkegaard says the trip seemed terribly long and boring, even though the regulars said it was abnormally fast. What made the trip worse was that there were four pastors on board. Continue reading ““I Have Uttered What I Did Not Understand” or Blessed Are Those Open to Reason (176)”
[Job 38:1-7, 34-41; Mark 10:35-45]
Most people today do not have spiritual conversations—at least not very often. We don’t talk much about God. We don’t talk much about prayer. We don’t talk much about theological virtues. Most of us are not comfortable with spiritual language. This is all according to a study outlined recently in the New York Times. Continue reading “Something about Humility (175)”
I used to tell my theology students that I could explain every concept we would encounter by using analogies from either baseball or marriage. Today I’ll add a third explanatory source—forests. As of today, cannabis is legal in Canada, making this the second country in the world (after Uruguay) and first major economy to take the step. Not far from where I work in Ottawa, one Ontario town, Smiths Falls, is already finding new life as a major center for pot production. The industry has created new jobs and given the town international visibility that it’s previous chief product (chocolate) never did. This all seems very new and very mundane at the same time. But in Christian communities the question still bounces around: Do we need some particular Christian response to these high times? Continue reading “Legal Cannabis – Do We Need a Christian Response?”