There’s something still stuck in my head from Advent. I’ve thought about it before, but for some reason the question is sticking with me longer this year (probably because I’m also reading an old book by Holmes Rolston III). The thought is this: What do we do with Isaiah’s peaceful vision? Is the arrival of the Prince of Peace bad news for environmental ethics? It seems an odd question at first. Within the current political alignment, concerns for peace are often allied with concerns for the environment. And in the annual run-up to Christmas churches typically work their way through some of the prophetic passages in Isaiah, the ones that New Testament writers then link to Jesus of Nazareth. Preachers like myself then tie the radical enemy-love of Jesus with Isaiah’s picture of predator and prey living peacefully together. Lion and calf, wolf and lamb, leopard and kid, bear and cow, baby and asp—they are all put together in the nursery of Isaiah 11. And we think this depicts a great future. Continue reading “Is the Prince of Peace Bad for the King of the Jungle?”
A few weeks back, just before the start of Advent, churches around the globe were reading the first chapter of Luke’s Gospel. The story they were tracking was not yet the birth of Jesus, but the birth of another child—this one named John. The story of John’s birth is interesting. The boy’s mother, Elizabeth, had given birth; her neighbors and relatives were just as excited as she was. They assumed that she would name the boy Zechariah after his father. She refused and insisted that the baby would be named John. In her day a mom didn’t just give a child a nice sounding name that she found on the internt. Kids usually received family names or names with some unique meaning, so the name John came as a surprise. Continue reading “Learning about Advent from Bilbo Baggins”
[Zephaniah 3:14-20; Luke 3:7-18]
I want to begin with part of a prayer from Thomas More. More was a 16th-century lawyer and an ardent critic of the Reformation, including our spiritual ancestors the Anabaptists. Sometimes we find wisdom in our enemies. Let us pray:
“Grant us, O Lord, good digestion, and also something to digest. Grant us healthy bodies, and the necessary good humour to maintain them. Grant us simple souls that know to treasure all that is good and that don’t frighten easily at the sight of evil . . . .”
* * *
I don’t know if you heard it, but our reading from Luke has a very contemporary ring. This is a passage about privilege.
John has barreled in from the wilderness, chased by an epiphany. He has realized that his people were abusing their privilege. Way back in the book of Genesis we learned that their ancestors were blessed in a special way with God’s presence. John believed they had let the gift sour. John’s people had become complacent in their status. So he marches in to share his epiphany. It’s this: God can use stones. Stones can fulfill the mission. God doesn’t need a special people. The people have become like a privileged tree that doesn’t produce any fruit. John tells them to get ready for the axe. Continue reading “Discovering a bit of Joy (182)”
[Luke 1:68-79; Luke 3:1-6]
Some time before, Zechariah had drawn the short straw. He had been chosen by lot to carry out the priestly duties in the most holy, and most dangerous, part of the temple.
Different time and different culture, but this time of year we see fellows who have drawn the short straw too. They are the ones in the Christmas parade carrying the shovels, following the horses.
It was different for Zechariah. For him drawing the short straw may have meant that his colleagues clipped bells to his robe and tied a rope to his leg. If the bells stopped ringing his colleagues knew he had been struck dead and had to be pulled out by the rope. As it happened, Zechariah was not struck dead. He did, though, have a strange encounter. He saw an angle. The angle said that he and his wife Elizabeth would have a son. This son would “make ready a people prepared for the Lord.” Continue reading “By the Tender Mercy of our God (181)”
[Jeremiah 33:14-16; Luke 21:25-36]
Have you head of Big Lonely Doug? He lives near Port Renfrew. Actually he lived there when the town was still called Port San Juan. Authorities had to change the name because the mail kept ending up in the San Juan Islands (USA). Port Renfrew is on Vancouver Island. Big Lonely Doug doesn’t live in town. He’s something of a hermit. Even so, he’s had thousands of children, and outlived most of them. Big Lonely Doug has been part of political campaigns and he’s been featured in magazines. Now he gets some visitors. Here are some of the basic facts: Big Lonely Doug is old, probably 1000 years old. He’s tall, 66 meters (216 feet). He’s well-rounded, 3.79 meters in diameter (12.4 feet). He’s also a record-holder: Big Lonely Doug is Canada’s second-tallest Douglas fir. Continue reading “A Tree and a Branch (180)”
A one-match fire in the snow is the test. An old-timer once told me a story of a time he failed. He and a buddy were making a long trek on snowshoes between two northern villages. The night was colder than they expected. They were counting on a trapper’s cabin but couldn’t find it. They set up as best they could in the snow with spruce boughs and down sleeping bags. But they couldn’t get a fire started. Match after match, they went through almost every one they had. The flame wouldn’t catch. Continue reading “As when Fire Kindles Brushwood (149)”