Is Christianity becoming a more environmentally sensitive faith? In 2016, a scholar named Bron Taylor, along with colleagues Gretel Van Wieren and Bernard Daley Zaleha, published a paper in the journal, Conservation Biology suggesting there is no evidence that the world’s religions are becoming greener. Earlier this year, a Nigerian scholar named George Nche published a paper that surveyed more than 100 empirical studies and came to a similar conclusion. There is scant, if any, empirical evidence to suggest that religions in general, or Christianity specifically, are becoming greener. Continue reading “Are Christian Becoming Greener?”
Text: Romans 14:1-12
Our reading from Romans 14 is about judging others. It’s about the limits of our ability to say what is right for someone else.
I’m trying to word that carefully. The issues is not whether we should or should not reason together or even debate together about what it means to follow Jesus or what it means to love God and our neighbours. Of course we should do those things. This passage is about the limits of our ability to determine what is right for someone else. Continue reading “Sermon for Sept. 13 – Eating Vegetables and Passing the Judgment”
Text: Romans 13: 8-14
I want to use my time today to encourage us to think about two virtues. A virtue is a quality of character. A virtue is an expression of who we are. All of us cultivate virtues over time. And the virtues we cultivate, or the virtues we practice, go a long way in determining how we respond to the things that happen to us. Down through the ages, this language of virtue has been a way for Christians to connect with good people outside the faith. Hope, self-control, justice, bravery, joyfulness, patience—these are virtues our neighbours praise and respect, just as we do.
I want to commend two virtues here: the virtue of love (of course) and the virtue of courage. Let’s do this in conversation with Paul’s words from Romans chapter 13. Continue reading “Sermon for Sept. 6 – Debt, Love and Courage”
Texts for August 16 -Matt. 15: 10-28
Some time ago I came across an essay suggesting that pets introduce us to theology. The basic idea was that we don’t learn about God only from parents or teachers. We learn about God from animals. I forget the name of the theologian who wrote the piece. Before we dismiss the idea, think about this: several early Anabaptist leaders were known for advocating what they called the “gospel of all creatures.” It’s the idea that somehow the good news God displays in the life of Jesus is good news for, well, all creatures. Or consider this: the end of the Gospel of Mark (in what we refer to as the long ending of Mark) Jesus instructs his students to “Go into all the world and proclaim the good news to the whole creation.” We could add on here a list of saints who affirmed the gospel of all creatures and other biblical passages that show God cares for more than just people. Continue reading “Sermon for Sunday, August 16 – “Send her away. She keeps shouting at us.””
Texts for June 21, Psalm 86: 1-13; Matthew 10:24-39
“Teach me your way, O LORD, that I may walk in your truth.” Many have repeated that line, but far fewer have meant it.
In 1935 an American religious leader named Howard Thurman led a “friendship delegation” to India and British Ceylon, what is now Sri Lanka. Thurman would have been 36 at the time. One day, after giving a talk at a law college, he was invited by the principal to have coffee. The two men drank their coffee in silence until the principal asked a question. He asked what Thurman was doing there. The principal knew the intention of the friendship delegation, but what he didn’t know was why Howard Thurman, a black man, would come there as a Christian. Continue reading “Homily for Sunday, June 21 – “I Have Not Come to Bring Peace, but a Sword.””
There was a time when various Christian networks or denominations liked to talk about what distinguished them from others. Arguments were had over minutia of doctrine and practice. This still happens in some places, but for many of us it has now become much more important to look at commonalities than differences. In that earlier era, though, Anabaptist writers published a flurry of books and articles trying to sum up an Anabaptist approach to the Christian faith in nice, easy lists. The push was to develop the shortest set of teachable points that somehow could speak to core issues that distinguished this segment of the Christian family from others. You can probably tell that I’m not much taken with these projects anymore. Having said that, I do know we all like lists, so below is an extract from a sermon that is my cut at listing Anabaptist distinctives. Or, put another way, these are gifts Anabaptist Christians bring to the larger family of faith: Continue reading “What Makes an Anabaptist an Anabaptist?”
How much is a great whale worth—alive? One study puts the number at $2 million. Whales are an important part of marine ecosystems. They sequester carbon and distribute nutrients. But putting a number like that on a whale brings up deeper questions about value.
Yesterday young people led a global protest against the lack of serious action on climate change. Let’s be clear, the debate is not essentially a disagreement about the relative importance of the economy or the environment. There are jobs to be had and money to be made on both sides. The real issue raised by these activists is one of value. Continue reading “The Climate Strike, Scripture and the Deep Question of Value”
On my desk I have a sticky note with a few key words that guide my preaching. One of them is the word ‘meaning’. I think we’re all looking for meaning. We want our lives to mean something and we want to participate in something bigger than ourselves. We want to make a difference in something that really matters. Yet I think it’s increasingly uncommon for people to have this sense, this deep conviction that their lives mean something. This is one of the reasons that I’ve found myself drawn again to the theological concept of vocation. Continue reading “Vocation and the Economy of God”
Over the last couple of months I’ve had a few conversations with people who work for Christian advocacy organizations here in the capital. These are folks who encourage Christian citizens to make their voices heard in our democracy. These are also folks who work to share the priorities of their constituents with government. One interesting commonality has popped up in these conversations: that is, here in Canada it is the reticence of the Evangelical Fellowship of Canada that stands in the way of Canadian Christians speaking with one voice on matters of creation care. Continue reading “Do Evangelicals in Canada Care about Creation?”
The story begins familiarly enough: a young person on a service trip to a poor country is rocked by the poverty and the suffering she sees. Upon returning home she finds that she can’t carry on with life as usual. The knowledge that, even though she lives in relative comfort, others suffer profoundly from a lack of the most basic provisions is too much. It’s hard to settle back into ‘normal’ life. Where this particular story takes a different line than most, is when the young woman decides to return and volunteer at one of the charities making a difference. And where the story gets even more surprising—and for a time inspiring—is when the young woman decides to start her own charity. She was 19 at the time. The needs were obvious. The people back home were generous. God was in it, at least that’s how it appeared. Continue reading “Too Nice to Help?”