Texts: Psalm 105:1-11, 45b; Matthew 13:31-33, 44-52
I don’t know if there is such a thing as a rock star biologist, but if there is then E.O. Wilson is one. Wilson is retired now. He’s hook-nosed and in his 90s. But he remains one of the world’s leading experts on ants. Wilson spent his career teaching biology at Harvard, doing field research, writing books, and winning a slew of awards. E.O. (or Ed) Wilson is a fierce advocate for protecting and mapping the full diversity of life on earth. Continue reading “Homily for Sunday, July 26 – Of Fungi and the Kingdom”→
Some time ago, I found myself sitting in front of a very crowded room. I was part of a panel discussing Christian responses to climate science. Earlier in the discussion, a fellow panelist had told the group that he didn’t believe human activity was causing climate change; therefore, he saw no need for any particular Christian response. The third panelist and I had disagreed with his take. The room was divided—and emotionally charged. The moderators did their best to tamp down the shouting and wring questions for us out of long statements from the floor. We were just about out of time when someone asked a question that I thought was really provocative: “Given the fact that Canada’s CO2 emissions don’t make up a very large percentage of the global total, what would be the point in making any costly changes?” Continue reading “But We Can’t Make a Difference . . .”→
There’s something still stuck in my head from Advent. I’ve thought about it before, but for some reason the question is sticking with me longer this year (probably because I’m also reading an old book by Holmes Rolston III). The thought is this: What do we do with Isaiah’s peaceful vision? Is the arrival of the Prince of Peace bad news for environmental ethics? It seems an odd question at first. Within the current political alignment, concerns for peace are often allied with concerns for the environment. And in the annual run-up to Christmas churches typically work their way through some of the prophetic passages in Isaiah, the ones that New Testament writers then link to Jesus of Nazareth. Preachers like myself then tie the radical enemy-love of Jesus with Isaiah’s picture of predator and prey living peacefully together. Lion and calf, wolf and lamb, leopard and kid, bear and cow, baby and asp—they are all put together in the nursery of Isaiah 11. And we think this depicts a great future. Continue reading “Is the Prince of Peace Bad for the King of the Jungle?”→
How much is a great whale worth—alive? One study puts the number at $2 million. Whales are an important part of marine ecosystems. They sequester carbon and distribute nutrients. But putting a number like that on a whale brings up deeper questions about value.
Yesterday young people led a global protest against the lack of serious action on climate change. Let’s be clear, the debate is not essentially a disagreement about the relative importance of the economy or the environment. There are jobs to be had and money to be made on both sides. The real issue raised by these activists is one of value. Continue reading “The Climate Strike, Scripture and the Deep Question of Value”→
The other week I was thinking about the way life unfolds along all kinds of unpredictable lines. I was reminded of an unfinished essay I’ve had sitting on my laptop for some time. Here it is . . .
The hike was not more than four or five kilometers long. We had just started when two fat-tire bikers zipped by. As I watched them drift up the banked turns and grab as much of the up-and-down as they could, it was hard not to be a little envious. They were alone. They could travel at speed if they wanted. I on the other-hand, was trying to convince a four-year-old that it makes more sense to let the legs of his rain pants hang over his boots than to tuck them inside. Not yet out of sight behind us was the place where we stopped to deal with an issue of bunchy socks. It was chilly, the rain morphed into snow and then back to rain. Continue reading “Big Mountains and Dreams that were too Small”→
Over the last couple of months I’ve had a few conversations with people who work for Christian advocacy organizations here in the capital. These are folks who encourage Christian citizens to make their voices heard in our democracy. These are also folks who work to share the priorities of their constituents with government. One interesting commonality has popped up in these conversations: that is, here in Canada it is the reticence of the Evangelical Fellowship of Canada that stands in the way of Canadian Christians speaking with one voice on matters of creation care. Continue reading “Do Evangelicals in Canada Care about Creation?”→
My household relies on one of those old-style push lawnmowers with rotary blades and no engine. I like it for a couple of reasons. First, it’s quiet: I can mow and still talk to my kids. Second, it meets two needs at once: the lawn needs cut and I need exercise. I’ll admit that it doesn’t always do a great job when the grass gets particularly long. However, the only thing it’s cost us in the last ten years is a little bit of lapping compound (to sharpen the blades).
As I was mowing last week I was thinking about Pope Francis’s 2015 encyclical letter Laudito Si (On Care for Our Common Home). Like most people, I usually think about papal documents as I cut the grass. Laudito Si has been on my to-read list for a while. I tried reading through it online a few times (available here), but because reading on a screen stinks I never finished it. Continue reading “Five Thoughts on Laudito Si”→
The digital thermometer in my car said it was -23°C. I was parked by the side of the road, wondering if anyone would show up. A couple of electronic regrets popped up on my phone. It was easy to understand, who wants to pray when it’s this cold. Or more specifically, who wants to pray outside, in the trees, in the snow, when it’s this cold. I’ve become convinced that it isn’t praying “in the trees”; it’s praying “with the trees.” There are two biblical passages that point me in this direction. One is Psalm 148, which speaks about creation praising God. The other is Romans 8, which suggests that creation groans for its liberation. Why do we think these passages are metaphorical and the ones the ones that refer to humans praising and groaning are not? The trees pray—that’s my conclusion. They praise and they groan. Continue reading “Praying with the Forest”→
God’s creation is now facing unprecedented destruction brought on by human activity. Attentive hunters know this just as well as vegan environmentalists. Caring for the ecosystems that God created doesn’t need to be a divisive or partisan issue. Yet it has come to feel that way. Conversations related to energy have become especially contentious. This is challenging since the generation, distribution and use of energy represents the most significant long-term threat to creation’s well-being, including landscapes that many of us love. Continue reading “Christian Organizations and Climate Change”→