My household relies on one of those old-style push lawnmowers with rotary blades and no engine. I like it for a couple of reasons. First, it’s quiet: I can mow and still talk to my kids. Second, it meets two needs at once: the lawn needs cut and I need exercise. I’ll admit that it doesn’t always do a great job when the grass gets particularly long. However, the only thing it’s cost us in the last ten years is a little bit of lapping compound (to sharpen the blades).
As I was mowing last week I was thinking about Pope Francis’s 2015 encyclical letter Laudito Si (On Care for Our Common Home). Like most people, I usually think about papal documents as I cut the grass. Laudito Si has been on my to-read list for a while. I tried reading through it online a few times (available here), but because reading on a screen stinks I never finished it. Continue reading “Five Thoughts on Laudito Si”
The digital thermometer in my car said it was -23°C. I was parked by the side of the road, wondering if anyone would show up. A couple of electronic regrets popped up on my phone. It was easy to understand, who wants to pray when it’s this cold. Or more specifically, who wants to pray outside, in the trees, in the snow, when it’s this cold. I’ve become convinced that it isn’t praying “in the trees”; it’s praying “with the trees.” There are two biblical passages that point me in this direction. One is Psalm 148, which speaks about creation praising God. The other is Romans 8, which suggests that creation groans for its liberation. Why do we think these passages are metaphorical and the ones the ones that refer to humans praising and groaning are not? The trees pray—that’s my conclusion. They praise and they groan. Continue reading “Praying with the Forest”
God’s creation is now facing unprecedented destruction brought on by human activity. Attentive hunters know this just as well as vegan environmentalists. Caring for the ecosystems that God created doesn’t need to be a divisive or partisan issue. Yet it has come to feel that way. Conversations related to energy have become especially contentious. This is challenging since the generation, distribution and use of energy represents the most significant long-term threat to creation’s well-being, including landscapes that many of us love. Continue reading “Christian Organizations and Climate Change”
It is a late-November morning. The dog and I are off for a walk. There are six inches of snow on the ground and the thermometer says it is -17° C. Last Sunday our congregation celebrated the arrival of four new children, so today I’m thinking about durability.
We hold these celebrations twice a year and each time we catch a sixth-month harvest. On these Sundays, a parent will introduce each child. And then either I or my colleague will wrap the little one in a blanket made by the congregation’s quilters. When I perform this ritual, I tuck the infant in one arm, place my other hand on him or her and say something like this:
Welcome into this congregation. We are thankful for you and we rejoice with your family at your presence in this world. May God bless you, may you grow in wisdom, in strength and in right relationship with those around you.
[this essay is now available on the website of the Mennonite Creation Care Network]
[Genesis 2:15-20; Psalm 8]
What are people for?
Some of you will recognize that question from the title of a little book by a farmer-poet. That’s the first place I can recall seeing the matter put this way. It’s a good way to ask the question, isn’t it? What are people for? The question upends things.
We have recently welcomed several new babies into our congregation. At the same time a number of us have said a final “goodbye” to someone we love. And some of us are going through the torturous process of wondering if it is our turn for such a goodbye. Birth and death are the bookends. But what about the time in between, where we all are, soaked in the bliss, the pain, the boredom. What is that? What are people for? Continue reading “Tilling, Working, Naming (174)”
At the church I serve a group of adults has been doing a study on theology and the environment. I’ve been leading other things and have not been able to participate. I wish I could have listened-in somehow. It’s spring here in the lower Ottawa Valley. You would have to make a deliberate decision to avoid thinking about trees and garden plants. The book of Genesis says that God planted a garden with trees that were “pleasant to the sight and good for food.” This time of year that’s not hard to believe. If it’s not true—if it is not the case that in some awesome way a divine mystery has given us plants both beautiful and delicious—then evolution has wrought in us a misdirected instinct. If that transcendent and radically-near event we call ‘God’ has not given us the things of spring, then the beauty we see taking shape, which so readily evokes divine awareness in people of all creeds, has pointed us in the wrong direction. Continue reading “To Till and Keep—Sketching an Environmental Ethic”