The writer Christian Wiman includes this provocative little snippet in the story of his conversion: “If that’s what he means,” says the student to the poetry teacher, “why doesn’t he just say it?” “If God is real,” says the parishioner to the preacher, “why doesn’t he simply storm into our lives and convince us?”
Today I’d like you to take my sermon as an invitation, or maybe a provocation, to have big conversations. Some of you might have teenagers in your household. You might not need this. The rest of us, however, are pretty shy about having big conversations.
Have you ever heard of someone ‘praying to the saints’? There may be some people who actually do this, but mostly it is a misconception. Protestants, Anabaptists included, have told tall tales about this sort of thing for a long time. The Bible calls all those who are in Christ ‘saints’. We have come to use the term more narrowly, though, to identify someone whose life is obviously holy. A saint is a role model, a hero of sorts. It’s a description we don’t use glibly. We don’t usually identify people in this way until years after they have died and some of the biases have settled out. In the wake of so many new allegations of sexual harassment and abuse this seems like good sense. Celebrity culture pushes us to admire public and powerful figures in a way that ignores their shadow side. The tradition of identifying saints isn’t perfect, but it is more patient. Continue reading “Together, the Saints and the Suffering (146)”→