Mark, the gospel writer, tells us that the Holy Spirit “drove [Jesus] out into the wilderness.” There he was tempted by Satan. He was in the company of wild beasts. Angles showed up to take care of him.
What a charged tableau this is. It almost feels like a screenshot from a video game. Mark packs all this energy and contestation—this fasting, battling, fearing and angelic ministering—into two sentences.
Several weeks ago I parked the car on the side of a rural road south of Ottawa. The snow had melted back to big banks thrown up by the plow. My sons and I scrambled up and over the snow. As we did, the oldest pointed to movement in the forest. A flock of turkeys, annoyed at our slamming of doors and crunching of snow, headed deeper into the tress. We followed their tracks hoping to see them again. We found nothing but a few stray feathers. Continue reading “Responding to the Turkey God”→
In the middle of Luke chapter 9 we hear Jesus giving his followers some harsh news: “If any want to become my followers, let them deny themselves and take up their cross daily and follow me.” He is telling them, and telling us, that we can’t save our lives by trying to save our lives. If we hold on too tightly, if you try to keep everything under control, we will lose our lives. The liveliness will be gone. We’ll squeeze out the vitality.
Then, a few verses later, Jesus says something really strange. He says that some of the people listening to him will see the “kingdom of God” before they die. Actually he says, they will see it before they “taste death.” They will “see” before they “taste.” It’s an interesting way to put it. Continue reading “To the Mountain, with Nobodies (190)”→
I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people. –Jeremiah 31:33
Several years ago my family and I spent four months on a sabbatical in a new part of the country. It was memorable. For one thing, this was the first time we had lived in a building that was the unique design of an internationally known architect. We also met interesting new people. One family we got to know had kids who matched up with our own. Over hand-made pizza one evening I was surprised to learn that they, little kids included, practiced elements of the Ignatian spiritual tradition. Ignatius was Christian teacher and pastor, a Spaniard from the sixteenth-century. Continue reading “Lent V – And Joy Too”→
For some reason whenever I read the first verse of Psalm 19, “The heavens are telling the glory of God . . . ,” I am reminded of one of the climbing trips I took as a college student. Two friends and I were trying to climb a peak in southern Alberta, just east of Banff National Park. It was called Mount Joffre. We ended up there because the instructor of a glacier-travel course we had taken suggested it would be a good fit for our (relatively low) skill level. For one reason or another we attempted a more difficult route than he probably had in mind. We almost got ourselves killed, or at least that’s how it felt. Continue reading “Lent III – A Thought on Fasting”→
At the heart of what I want to share in this sermon is the simple biblical news that God is trustworthy. I take this to be an implication of our scriptural readings: in Genesis, God made promises to Sarah and Abraham; in the gospels we see God fulfilling these promises in ways they could have never imagined. God is trustworthy. That’s the message of Scripture.
Our own experience tells us that this trustworthiness does not mean we should expect God to magically intervene whenever things get tough. That God is trustworthy, doesn’t mean that we will end up healthy and wealthy. That God is trustworthy, doesn’t mean nobody will ever take advantage of us. That God is trustworthy, doesn’t mean that the way things are is the way things should be. That God is trustworthy, doesn’t mean that following God’s Word, following Jesus, will be free of sacrifice. Continue reading “No Longer Shall Your Name Be . . . (155)”→
stand in awe of him, all you offspring of Israel.”
A couple of weeks ago I had the opportunity to talk at some length with a group of university students curious about the link between Christian spirituality and reconciliation. The basic question we were working with was this: What is it within the Christian tradition that serves as an impetus for resolving conflict? Other groups were having similar discussions related to other spiritual traditions.
One of the things that was the most provocative for my group was the idea of forgiveness. In particular, the words of Jesus on the cross, “Father forgive them, for they do not know what they are doing.” I tried to steer the conversation toward the lines about forgiveness in the Lord’s Prayer; I think those are more formative for Christians. However, it was the response of Jesus to his tormentors that grabbed the student’s attention. Why would he forgive in this situation? Would we do the same? Why would we go through the often long and difficult process of releasing our right to get even? It was not a short conversation. Continue reading “Lent II – Forgiveness and Awe”→
“To you O Lord, I lift up my soul. O my God, in you I trust . . . .”
I once asked a monk what qualified as prayer. I was asking because my own practice of prayer had evolved quite a bit in the previous decade of my life. Really, to say it “evolved” gives the wrong impression. The way I prayed had changed, not just once but several times. These changes weren’t prompted by the idea that my contemplative practice was getting better; I wasn’t becoming a professional or anything like that. The changes happened simply because a new way of praying seemed to fit a particular situation. As a graduate student I found myself most often praying in either a formal worship service or while I ran. Most of that prayer was verbal: questions, sorting and sifting. When I began working fulltime the best space for prayer was during my walking commute to my office: the beauty of mornings, the cracked sidewalks, winter ice—all of these became analogies of God’s way with the world. Then, during a sabbatical, I began praying something equivalent to the daily office. I appreciated the structure of that way of praying. It was good to be drawn out of myself into ancient forms of encountering God. Continue reading “Lent I – Prayer”→