It is less common today than it used to be, but there once was a time when every household had one person who was almost always left out of group pictures. It might have been one particular friend, or mom or dad, or a certain relative, but there was almost always one person absent from visual records. This was the person that usually took the pictures. Any outsider looking through the photo album could be forgiven for thinking that person was not an important member of the household. Continue reading “A New Mysticism for a New Year – A January Sermon”
Every Sunday churches around the world read a set of passages assigned by the lectionary. Of those assigned to us today, the one that I want to draw our attention to is the reading from Psalm 51. We read it to each other as a call to worship this morning and echoed it in a hymn. What this poem does, perhaps more than any other in this part of the Bible, is display the value of confession. Confession is admitting, to ourselves first and then to others, that we have made a poor choice. It might be helpful to think of confession as “radical, personal honesty.” Often when we want to get serious about radical honesty we aim to tell others what we really think of them. Confession, though, turns this back on ourselves.
Confession is not the stuff of pleasant homilies. You might feel that in your body even now—a tension, an uneasiness. So let me tell you a story. Continue reading “Confession is a Sort of Honesty (157)”
Some of you have probably seen the film Hidden Figures. It was released in the early part of last year. The film takes us into the story of African American women working for NASA in the middle part of the last century. As movies often do, Hidden Figures simplifies the history a little. But it does so in order to tell the story of three really smart women: Katherine Johnson, a ‘computer’ before that term referred to a machine; Mary Jackson, an aspiring engineer; and Dorothy Vaughan, a department supervisor. Continue reading “Saved from What? (156)”
We have come to the third in this series of sermons related to the way of life practiced by the early church. In the past two I’ve tried to show how these ancient disciples of Jesus were eccentric. They found the centre to their identity outside themselves. They believed their bodies were not their own but were intended as signs of God’s presence in the world and as descriptions of God’s character. Now we move to another chapter of I Corinthians, chapter 7. Our reading came from the second half of that chapter (vv. 29-31).
I Corinthians chapter 7 deals with a question the disciples in Corinth asked Paul about marriage and sexuality. One of the commentators I read this week, Israel Kamudzandu, ended his nice, calm exposition of this passage by saying in an off-handed sort of way that it deals one of the most divisive subjects in the life of the church. As I read those lines, after having decided to preach on this text, I felt a bit as did once when I bought a car. Several days after I bought the used vehicle I found myself marooned at a gas pump, having just figured out that the release lever for filling the car’s tank didn’t work. Things like these would be helpful to know in advance. Continue reading “As Though They Had No Possessions (153)”
What would you think if I told you that being a Christian meant being eccentric? I imagine that sitting in a church, you might look around and say that seems about right.
The word eccentric can mean being a bit unusual or a little odd, peculiar maybe. Another way to define the word, and this is more helpful for our purposes here, is to say that something eccentric is off center or maybe that its center is found beyond itself. My sermons in the next few weeks will explore a common theme: the way in which the lives of early Christians were ‘eccentric’ in just this sense. Continue reading “Becoming an Eccentric People (151)”
I wonder if you can imagine two neighbours. Let’s say one is a man, recently retired, the other a woman who manages a local bank. They both moved into the neighbourhood around the same time, and it happened that the leader of the neighbourhood association told the woman that she would be a “great asset” to the neighbourhood. This was not said to the man. The man felt slighted and so he determined to show his value to his neighbours, so he fertilized his lawn and planted some new perennials. The woman, though, was finally feeling as though she had neighbours who took her seriously. She wanted to keep it that way, so she had her driveway paved and her shabby mailbox replaced. But then the fellow built a new porch and replaced the siding on this home. The woman had dormers put in and added a picket fence. The man, then, bought some handsome carved lions for the end of his driveway. The woman decided to employ a handsome guard with a red jacket and a bearskin hat. The man bought a new car and then a second one, he threw a lavish Halloween party for the whole block. Then the woman . . . whatever. I think you’re seeing the picture I’m trying to create. It’s a picture of competition. It’s a picture defensiveness. It’s a picture of people driven by the sense that their acceptability depends on what they do. It’s a picture of competition and the sense that everything depends on getting this right and coming out on top. Continue reading “Jesus against Morality (145)”
This past Sunday our congregation here in Ottawa had a special service celebrating the role music has in this church and in worship generally. Music can do a lot for us. Think about something as specific as the way we understand the Trinity. I’m reminded of the work of Jeremy Begbie, a theologian and professionally trained musician. He says that for centuries Christians have tried to think of the Trinity visually. This hasn’t been very successful. We can’t readily depict two things sharing the same space at the same time and not being muddled into something entirely different. With music, though, Begbie thinks we can do better. Continue reading “And to God the things that are God’s (144)”
I wonder if you’ve ever had one of those moments when you felt a bit embarrassed about being a ‘religious person.’ Maybe it was when you opted out of a meeting because it overlapped with a church commitment. Maybe it was when you decided not to carry out a procedure because of your faith. Maybe you passed on taking a particular client because it would have violated your conscience. Or maybe the awkward moment simply snuck up on you in a conversation at the pub. I think about this every once in a while when our family piles into the car on a Sunday morning. I sometimes feel a bit conspicuous. It feels like we’re the only ones on our street heading off to church. Maybe you’ve felt this way too at some point. Maybe you even tried to find an excuse for whatever it was that could have drawn attention to your faith. You threw a soccer ball into the car so it looked like you were headed to the park or you told your colleague you weren’t actually praying—just napping a little bit. Continue reading “‘How Extremely Religious You Are’ (134)”
Last winter my family and I decided it was time for a real dining table. Having moved from a small apartment, we didn’t really have a proper table. We certainly didn’t have one that would accommodate guests. We thought about buying something nice but inevitably what we liked was too expensive (I’m sure we aren’t the only ones to whom that’s happened). There was another factor at play as well—the fact that I wanted to try building one. It had been years since I had the chance to do any woodworking beyond putting up paneling and tacking together garden boxes. I sketched a few options—variations on a traditional farmhouse table—and we agreed that I would give the project a try. “Trying” in this case wouldn’t be risk free. There was the possibility of humiliating failure: the thing collapsing under the weight of Easter lunch. There was the expense: hardwood lumber isn’t cheap. There was the required time: making stuff with your own hands takes time, especially if it’s something new. Continue reading “Restoration (104)”