[Ruth 3:1-5; 4:13-17; Mark 12:38-44 – Peace Sunday]
The fourth chapter of Luke tells how Jesus went to the meeting place of his home congregation on the Sabbath. He entered the cool limestone building, and as was his habit, stood up to read the scripture. The scroll of Isaiah was handed to him. He unrolled it, scanning until he found this passage, which he read:
The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.
After reading this Jesus sat down, but all eyes followed him. He was expected to say more, so he said, “Today this scripture has been fulfilled in your hearing.” Jesus went on, and as he spoke tension began to swirl over the room’s tiered seats. Something sparked it and Jesus was driven out the door and out of the village. Jesus had declared the year of jubilee. He had declared himself a prophet. And he had declared that nobody in his hometown had the imagination to see it.
Cultivating peace requires imagination. Continue reading “Daring Acts of Ethical Imagination (178)”
According to various news outlets, the man responsible for attacking pedestrians in Toronto self-identified as an “incel,” someone who was “involuntarily-celibate.” These reports suggest he believed this justified his violence. Whether or not this bit of information will hold up to further scrutiny is yet to be seen. There will surely be other complicating factors. “Cause” and “motive” are tangled things.
As a pastor of a Mennonite church, I have some stake in the importance of things being voluntary. Mennonite churches and the larger Anabaptist tradition from which they stem began with the idea that joining a community of faith should be a voluntary act. The early Anabaptists were dissatisfied with the practice of baptizing infants. Infants can’t choose whether to identify with a community of faith or not. Their status as members of the church would have been involuntary. This would have obscured the identity of others who deliberately chose to follow in the way of Jesus. I mention this just to say that if any tribe within the Christian family values lives chosen voluntarily it is us. Continue reading ““Incels” and the Challenge of Unchosen Lives”
Have you even been walking down the street and observed a couple of people arguing? Maybe they were standing beside a car, one person was about to get in, things were getting pretty heated. You thought, “Don’t get involved. This isn’t your problem.” We it’s not hard to imagine that, but what if one of the arguers looked over at you and asked what you thought? Or what if one of them reached out grabbed your arm and said, “You decide this. Who’s right?” This is just the thing that is happening in the beginning of Isaiah 5. Continue reading “Blood, Justice and the Power of Thanksgiving (143)”
It is now several days after the largest mass shooting in modern US history. It almost goes without saying, but it still must be said, that our hearts and our prayers are with the victims of this horrific killing spree. Several Sundays ago, churches that follow the lectionary heard a reading from Romans 12. One phrase from that reading, it is from verse 15, reminds us that Christian communities are places where we “weep with those who weep.” Yes, we do. What makes the sting of this event sharper, at least for those of us at a distance, is that it does not stand by itself. It was only last year that dozens were killed in Orlando. Earlier this past weekend Canadian news told us about a brutal attack in Edmonton. Now the internet, radio and TV are ablaze with one question: What are we to do? Part of the answer is obvious: elected official need to enact meaningful legislation that makes it more difficult for those who want to kill massive amounts of people to do so. It is our duty as citizens to encourage our representatives to do this. But beyond our responsibilities as citizens, what is our task as members of the church?
Continue reading “Being Church when Killing becomes Normal”
If you have a Bible, on your phone or one of the traditional codex versions, take a look at the second to last verse in II Thessalonians. It’s verse 17 of chapter 3. You’ll want to see the context for these lines, but what I want to draw your attention to is this strange statement: “I, Paul, write this greeting with my own hand. This is the mark in every letter of mine; it is the way I write.” This begs us to play literary detectives for a few moments. Why would Paul write these lines? Does he have some sort of fetish with wanting people to recognize his handwriting? Is he looking for the respect that some graffiti artists or taggers want when they sign things? What’s going on? Continue reading “Do not be Shaken or Alarmed – A Sermon for Peace Sunday (117)”