Churches have histories. Or to put it more generally, the church is not just an idea, it is an actual social entity linked across geography and time. Hebrews 12 tells us that we are surrounded by a cloud of witnesses: we are linked to the faithful that have come before us. The other side of that claim is that we are also linked to ventures that have been misguided, misdirected, and sometimes harmful.
Last summer I found myself doing something unusual: planning worship in an attic. I was collaborating by e-mail with one of our congregation’s worship leaders. He was near our church in Ottawa. I was in an out-of-the-way building in a small mining town on the other side of the province. I had traveled there to gain a better understanding of how mission agencies connected to our branch of the Christian family tree came to be intimately involved in a colonialist project. More specifically, for a period spanning roughly 1960-1990, Mennonite missionaries ran three schools that were a part of the government’s effort to assimilate Indigenous peoples into Euro-Canadian culture.
An essay of mine, “To Feel Your Mind Change – On Welcoming Gay Christians,” recently appeared on Bearings Online, a site hosted by the Collegeville Institute.
Here are the first few paragraphs: Continue reading “To Feel Your Mind Change”
[Ruth 3:1-5; 4:13-17; Mark 12:38-44 – Peace Sunday]
The fourth chapter of Luke tells how Jesus went to the meeting place of his home congregation on the Sabbath. He entered the cool limestone building, and as was his habit, stood up to read the scripture. The scroll of Isaiah was handed to him. He unrolled it, scanning until he found this passage, which he read:
The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favor.
After reading this Jesus sat down, but all eyes followed him. He was expected to say more, so he said, “Today this scripture has been fulfilled in your hearing.” Jesus went on, and as he spoke tension began to swirl over the room’s tiered seats. Something sparked it and Jesus was driven out the door and out of the village. Jesus had declared the year of jubilee. He had declared himself a prophet. And he had declared that nobody in his hometown had the imagination to see it.
Cultivating peace requires imagination. Continue reading “Daring Acts of Ethical Imagination (178)”
[Ruth 1:1-18; John 11:32-44]
We’ve just heard two biblical stories. We heard the story of Naomi, from the book of Ruth, and the story of Lazarus, from the gospel according to John. Let’s think, for a moment, about the wider context of these stories. There is one part of this that is easy to overlook. It’s this: if we believe that scripture is in some deep way inspired by God (not mechanically, but in a deeper way) then part of the context of our hearing any scripture is a Creator, Redeemer and Sustainer whose very being is relationship. One of the unique and wonderful things Christians believe is that God doesn’t just have relationships, God is a relationship. Part of what it means to know God is to be brought into this divine relationship. Continue reading “Lord, come and see (177)”
[Job 41:1-11; 42:1-6]
In July of 1840 Søren Kierkegaard took a ferry to Jutland. He would have been 27 at the time, decidedly not the influential philosopher he would one day become. I assume that the ferry would have taken him from Copenhagen across the shallow Kattegat strait to that big hunk of mainland Denmark that sticks up into the North Sea. In his journal Kierkegaard says the trip seemed terribly long and boring, even though the regulars said it was abnormally fast. What made the trip worse was that there were four pastors on board. Continue reading ““I Have Uttered What I Did Not Understand” or Blessed Are Those Open to Reason (176)”
[Job 38:1-7, 34-41; Mark 10:35-45]
Most people today do not have spiritual conversations—at least not very often. We don’t talk much about God. We don’t talk much about prayer. We don’t talk much about theological virtues. Most of us are not comfortable with spiritual language. This is all according to a study outlined recently in the New York Times. Continue reading “Something about Humility (175)”
I used to tell my theology students that I could explain every concept we would encounter by using analogies from either baseball or marriage. Today I’ll add a third explanatory source—forests. As of today, cannabis is legal in Canada, making this the second country in the world (after Uruguay) and first major economy to take the step. Not far from where I work in Ottawa, one Ontario town, Smiths Falls, is already finding new life as a major center for pot production. The industry has created new jobs and given the town international visibility that it’s previous chief product (chocolate) never did. This all seems very new and very mundane at the same time. But in Christian communities the question still bounces around: Do we need some particular Christian response to these high times? Continue reading “Legal Cannabis – Do We Need a Christian Response?”
[Genesis 2:15-20; Psalm 8]
What are people for?
Some of you will recognize that question from the title of a little book by a farmer-poet. That’s the first place I can recall seeing the matter put this way. It’s a good way to ask the question, isn’t it? What are people for? The question upends things.
We have recently welcomed several new babies into our congregation. At the same time a number of us have said a final “goodbye” to someone we love. And some of us are going through the torturous process of wondering if it is our turn for such a goodbye. Birth and death are the bookends. But what about the time in between, where we all are, soaked in the bliss, the pain, the boredom. What is that? What are people for? Continue reading “Tilling, Working, Naming (174)”
[Esther 7:1-6, 7-10; 9:20-22]
Every week we are given several possible texts that might anchor our worship service. One of options this week is a passage from the book of Esther. At a point in time when the public conversation keeps looping back to the ways many women have been mistreated by men in positions of power, it would be strange not to take this opportunity to sit with the story of Esther. This is the story of a woman who chose to step off the path her life seemed to be on. She chose to take a risk, and not a selfish risk, not a risk for herself, but a risk for others. There is a lot we can learn from Esther’s story, but one thing is surely how to live a life of significance—even in very difficult circumstances. Continue reading “A Meaningful Life, Even if it Doesn’t Make the Forbes List (173)”
“Even if you’ve ridden out storms before, this one is different.” Those are the words of an official explaining the seriousness of the hurricane currently swirling in the Atlantic Ocean. The storm is predicted to hit the eastern seaboard sometime on Thursday or Friday. The weather oracles are talking about a possible storm surge of ten feet, two feet of rain, a recovery that takes weeks, multiple states impacted . . . . People in the storm’s path are scrambling to get prepared. The rest of us are looking on with a mix of concern and fascination that keeps us glued to the news.
A storm is a real thing, a very concerning thing in this case . . . what could it possibly have to do with the old crusty topic of heaven? Well, probably not what you think. Continue reading “An Impending Storm and the Odd Parallel with the Biblical Concept of Heaven”