So, here’s the cover of the book. It should be available sometime in October. One early reader, Stephen Backhouse who is author of Kierkegaard: A Single Life and Director of a fascinating project called Tent Theology has this to say: “This is an excellent book for anyone interested in helping Christians think Christianly about their own Christianity. Siegrist writes with clarity and ease. … Continue reading Speaking of God – An Essential Guide to Christian Thought
One of the most persistent questions I hear about the Christian faith relates to what we believe about the future—our future, the future of our communities, the future of the world. In the midst of our suffering and confusion, what are we hoping for? There was a time when responses to this question were dominated by the idea a spiritual future in “heaven.” This vision didn’t include our bodies and didn’t have much of anything positive to say about God’s beautiful creation. The concept of heaven is important to the scriptures, but not as the dominant picture of the future for which we hope. That spot belongs to “new creation” or “creation renewed.” II Corinthians 5 is one key passage here, as are Ephesians 1 and Revelation 21 & 22. The first chapter of Colossians is important too, as is the prayer Jesus taught his disciples. What we anticipate is the renewal of the world God created. We believe that God’s peaceful economy will realized in the place we were designed to enjoy and keep. Continue reading “Thinking Big: What are Christians Hoping For?”
The digital thermometer in my car said it was -23°C. I was parked by the side of the road, wondering if anyone would show up. A couple of electronic regrets popped up on my phone. It was easy to understand, who wants to pray when it’s this cold. Or more specifically, who wants to pray outside, in the trees, in the snow, when it’s this cold. I’ve become convinced that it isn’t praying “in the trees”; it’s praying “with the trees.” There are two biblical passages that point me in this direction. One is Psalm 148, which speaks about creation praising God. The other is Romans 8, which suggests that creation groans for its liberation. Why do we think these passages are metaphorical and the ones the ones that refer to humans praising and groaning are not? The trees pray—that’s my conclusion. They praise and they groan. Continue reading “Praying with the Forest”
Several weeks ago I parked the car on the side of a rural road south of Ottawa. The snow had melted back to big banks thrown up by the plow. My sons and I scrambled up and over the snow. As we did, the oldest pointed to movement in the forest. A flock of turkeys, annoyed at our slamming of doors and crunching of snow, headed deeper into the tress. We followed their tracks hoping to see them again. We found nothing but a few stray feathers. Continue reading “Responding to the Turkey God”
In the middle of Luke chapter 9 we hear Jesus giving his followers some harsh news: “If any want to become my followers, let them deny themselves and take up their cross daily and follow me.” He is telling them, and telling us, that we can’t save our lives by trying to save our lives. If we hold on too tightly, if you try to keep everything under control, we will lose our lives. The liveliness will be gone. We’ll squeeze out the vitality.
Then, a few verses later, Jesus says something really strange. He says that some of the people listening to him will see the “kingdom of God” before they die. Actually he says, they will see it before they “taste death.” They will “see” before they “taste.” It’s an interesting way to put it. Continue reading “To the Mountain, with Nobodies (190)”
God’s creation is now facing unprecedented destruction brought on by human activity. Attentive hunters know this just as well as vegan environmentalists. Caring for the ecosystems that God created doesn’t need to be a divisive or partisan issue. Yet it has come to feel that way. Conversations related to energy have become especially contentious. This is challenging since the generation, distribution and use of energy represents the most significant long-term threat to creation’s well-being, including landscapes that many of us love. Continue reading “Christian Organizations and Climate Change”
One of the most persistent pieces of spiritual advice is to “trust in God.” Like so much of the spiritual life, what initially seems simple and direct, becomes more profound and more challenging as the years pass.
What does it mean to trust God when experience tells us that this does not mean our lives will unfold in the way we had hoped? What does it mean to trust God with loved-ones who we know will not escape suffering? Continue reading “What does it mean to trust God?”
Nostalgia makes my skin crawl. I’ve seen the damage it does, the exclusivity it masks, and the lies it tells. So it is strange for me to wonder now if what I carry in my heart is that pernicious thing.
Several months ago my parents sold the home in Pennsylvania where I grew up. The house itself was simple. It was one of those split-level models popular in the 1980s, with vinyl siding and fake shutters. Half of the basement was a “family room” and half a garage, a division that trades on the assumption that families receive their identity by watching TV. When I was young the house did not have an automatic garage-door opener. I remember stepping into the humid night air, bathed in the car’s headlights, and heaving the door up high enough for the springs to do their work. My parents installed a powered opener after my brother and I went off to college. Around the same time they bought a riding lawn mower and a snow blower. Before mechanization my brother and I mowed the sloping, root-infested lawn with a push mower. We worked together with grain shovels to clear drifts from the driveway after snowstorms. Continue reading “A Eulogy of Home: On Nostalgia and Memory”
[I Cor. 12:12-31a; Nehemiah 8:1-3, 5-6]
The community of faith in Corinth was vibrant and young, but the group needed help figuring out how to do life together. So Paul penned several long letters in which he addresses some specific challenges. He insists that because of Jesus things are different. Because of Jesus’ teaching, because of Jesus’ death, because of Jesus’ resurrection in the power of the Spirit—the community of faith should stand apart. It should be a people shaped by worship, overflowing in love and powered by the Spirit. And as we read in I Corinthians 12, it should be a community where everyone contributes.
Not too long ago a fellow named John Kaag discovered the abandoned library of an important American philosopher in the hills of New Hampshire. Kaag is a professor at a university in Massachusetts. He tells the story of his find alongside the history of American philosophy in an impressive little book that came out in 2016. Very few people can talk about philosophy in a way that’s interesting for general readers and isn’t just boiled-down nonsense. I know this is hard because I see some of you beginning to glaze over simply because I’ve used the word ‘philosophy’ four times in one paragraph. Continue reading “Body Membership and the Importance of Being Needed (186)”
[The following is an excerpt from my research article, “‘Part of the Authority Structure,’ an Organizational History of Mennonite Indian Residential Schools in Ontario,” which appears in the January 2019 issue of the Mennonite Quarterly Review]
Mennonite mission work in northwestern Ontario, an area whose current political realities were shaped by Treaties 5 and 9, began with the missionary work of a Pennsylvanian named Irwin Schantz. Schantz started his work in that general part of the continent in 1938 in northern Minnesota. In the years that followed he found his way into Ontario, Canada, by moving north up the immense and fractured body of water known as Lake of the Woods. His outreach was largely funded by American Mennonites whom he kept informed through a series of letters. In one such letter to supporters, dated April 1, 1944, Shantz writes, “We are under the watchful eyes of God and the F.B.I., who are concerned about the young men to see if they are draft dodgers.” Young Mennonite men, from this period through the 1960s, participated in work in “the north” in lieu of military service. This is one of the reasons that many of those exposed to Schantz’s work in the following decades were Americans. Continue reading “Origins of Mennonite Mission in Northwestern Ontario”